Isaiah 49 (NIV) | Spark Bible (2024)

The Servant of the Lord

1Listen to me, you islands;

hear this, you distant nations:

Before I was born the Lord called me;

from my mother’s womb he has spoken my name.

2He made my mouth like a sharpened sword,

in the shadow of his hand he hid me;

he made me into a polished arrow

and concealed me in his quiver.

3He said to me, “You are my servant,

Israel, in whom I will display my splendor.”

4But I said, “I have labored in vain;

I have spent my strength for nothing at all.

Yet what is due me is in the Lord’s hand,

and my reward is with my God.”

5And now the Lord says—

he who formed me in the womb to be his servant

to bring Jacob back to him

and gather Israel to himself,

for I am honored in the eyes of the Lord

and my God has been my strength—

6he says:

“It is too small a thing for you to be my servant

to restore the tribes of Jacob

and bring back those of Israel I have kept.

I will also make you a light for the Gentiles,

that my salvation may reach to the ends of the earth.”

7This is what the Lord says—

the Redeemer and Holy One of Israel—

to him who was despised and abhorred by the nation,

to the servant of rulers:

“Kings will see you and stand up,

princes will see and bow down,

because of the Lord, who is faithful,

the Holy One of Israel, who has chosen you.”

Restoration of Israel

8This is what the Lord says:

“In the time of my favor I will answer you,

and in the day of salvation I will help you;

I will keep you and will make you

to be a covenant for the people,

to restore the land

and to reassign its desolate inheritances,

9to say to the captives, ‘Come out,’

and to those in darkness, ‘Be free!’

“They will feed beside the roads

and find pasture on every barren hill.

10They will neither hunger nor thirst,

nor will the desert heat or the sun beat down on them.

He who has compassion on them will guide them

and lead them beside springs of water.

11I will turn all my mountains into roads,

and my highways will be raised up.

12See, they will come from afar—

some from the north, some from the west,

some from the region of Aswan.”

13Shout for joy, you heavens;

rejoice, you earth;

burst into song, you mountains!

For the Lord comforts his people

and will have compassion on his afflicted ones.

14But Zion said, “The Lord has forsaken me,

the Lord has forgotten me.”

15“Can a mother forget the baby at her breast

and have no compassion on the child she has borne?

Though she may forget,

I will not forget you!

16See, I have engraved you on the palms of my hands;

your walls are ever before me.

17Your children hasten back,

and those who laid you waste depart from you.

18Lift up your eyes and look around;

all your children gather and come to you.

As surely as I live,” declares the Lord,

“you will wear them all as ornaments;

you will put them on, like a bride.

19“Though you were ruined and made desolate

and your land laid waste,

now you will be too small for your people,

and those who devoured you will be far away.

20The children born during your bereavement

will yet say in your hearing,

‘This place is too small for us;

give us more space to live in.’

21Then you will say in your heart,

‘Who bore me these?

I was bereaved and barren;

I was exiled and rejected.

Who brought these up?

I was left all alone,

but these—where have they come from?’ ”

22This is what the Sovereign Lord says:

“See, I will beckon to the nations,

I will lift up my banner to the peoples;

they will bring your sons in their arms

and carry your daughters on their hips.

23Kings will be your foster fathers,

and their queens your nursing mothers.

They will bow down before you with their faces to the ground;

they will lick the dust at your feet.

Then you will know that I am the Lord;

those who hope in me will not be disappointed.”

24Can plunder be taken from warriors,

or captives be rescued from the fierce?

25But this is what the Lord says:

“Yes, captives will be taken from warriors,

and plunder retrieved from the fierce;

I will contend with those who contend with you,

and your children I will save.

26I will make your oppressors eat their own flesh;

they will be drunk on their own blood, as with wine.

Then all mankind will know

that I, the Lord, am your Savior,

your Redeemer, the Mighty One of Jacob.”

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Isaiah 49 (NIV) | Spark Bible (2024)

FAQs

What is the main point of Isaiah 49? ›

God gathers God's people into God's life for one purpose: the salvation of the world. God charges Israel, God's servant, to be “a light to the nations, that my salvation may reach to the end of the earth” (verse 6).

What is Isaiah 49:1–7 talking about? ›

Together with Isaiah 42:1-7, Isaiah 50:4-9, and Isaiah 52:13-53:12, Isaiah 49:1-7 speaks of the Servant of God who is called to be a light to the nations; a source of salvation (Isaiah 49:6) to bring justice to those who are entrapped in situations of oppression: the poor, the needy, the imprisoned (Isaiah 42:6-7).

What is the image of God in Isaiah 49 15? ›

In Isaiah 49:15 the image is very feminine - God is compared to a mother breastfeeding her baby or a pregnant woman carrying her unborn child. The image in Isaiah 49: 16 is more masculine as God is remembering and protecting where we live.

What is the meaning of Isaiah 49 1 2? ›

The second Servant Song of Isaiah begins with the LORD's Servant calling for the Gentiles and peoples from afar to listen and pay careful attention. He declares that He was given a mysterious mission by the LORD from before He was born.

What was Isaiah's key message? ›

God is both the judge and the savior. This means that God has a plan to make all things right in the end, and that a necessary part of that process is declaring what is not yet right. This is the message of Isaiah the prophet. The judgment of God declares what is broken; the promise of God is to heal.

What is promised to Zion in Isaiah 49? ›

Your sons shall make haste…. you shall surely clothe yourselves with them all as an ornament: The LORD will bring back the exiled and captive sons of Zion to the Promised Land, and this will be an ornament for God's people. The LORD's love and faithfulness for Zion are also shown by His promise for their future.

What is the lesson of Isaiah 49 1 6? ›

God will make the servant a light to the Gentiles (the nations) and bring the salvation of the Lord to the ends of the earth. Not only will the servant restore and save Israel, but he will also restore and save the world. This is an appropriate task for the servant.

What does Isaiah 49:2 mean? ›

Hath he hid me - ' Before his appearing,' says Hengstenberg, ' the Messiah was concealed with God like a sword kept in its sheath, or like an arrow lying in the quiver. ' But perhaps this is too much refined and forced. The meaning is, probably, simply that he had protected him.

What does Isaiah 49:4 mean? ›

In verse 4 the prophet confesses that his work has been a failure, but he is confident that the LORD will reward and support him.

What is the significance of Isaiah 49 16? ›

Isaiah 49:16 Reminds Us of God's Love

And so God says about His people, “I have engraved you on the palms of my hands,” and He uses those words after that, “Your walls are continually before me,” so that basically, He's saying to His people, “I don't forget you. I'm committed to you.

What can we learn from Isaiah 49-15? ›

Isaiah 49:15 illustrates the greatness of God's love for us. While it's extremely rare for a human mother to abandon her newborn baby, we know it's possible because it happens. But, it is not possible for our Heavenly Father to forget or fail to fully love his children.

What message did God send with Isaiah? ›

Isaiah is one of the most well-known prophets in the Bible for his prediction of the coming of the Messiah, who would redeem His people from their sins. A book of stark contrasts, Isaiah juxtaposes terrifying warnings of judgement and destruction with uplifting promises of hope and prosperity.

What is the message of Isaiah 49? ›

Multiple Old Testament passages anticipate the unborn messiah in his mother's womb. One such passage, Isaiah 49, predicts seven centuries in advance that God's servant (Jesus) would be a human being, born of a woman (Mary).

What does Isaiah 49:8 mean? ›

The “time of favor” and “day of salvation” in 49:8 have reference to the deliverance of Israel from Babylonian exile (see 55:6-7 and its usage in 2 Cor 6:2) and their being returned to their land.

What does Isaiah 49-11 mean? ›

And I will make all my mountains a way means that God will make a passage across the mountains. They will not block the return of the exiles. The phrase my mountains may be used to recall the theme that God is their Creator. It probably does not indicate that he owns them, but rather that he has made them.

What is the moral lesson of Isaiah? ›

Isaiah Teaches:

Like Israel, our sin separates us from our Holy God. In His mercy, God calls us to return to Him and be healed, cleansed, forgiven, and fully restored to relationship with Him. The Lord is calling you today to reason together with Him. Though your sin is like scarlet, He will make it white as snow.

What is the lesson of Isaiah 49:1–6? ›

God will make the servant a light to the Gentiles (the nations) and bring the salvation of the Lord to the ends of the earth. Not only will the servant restore and save Israel, but he will also restore and save the world. This is an appropriate task for the servant.

What is the theme and purpose of Isaiah? ›

Throughout Isaiah, the message is that of hope and redemption for God's people. Isaiah communicates God's heart for His people and encourages the Israelites as well as future generations to draw near to Yahweh and to trust in the hope we have in Him. The book can be separated into 2 main parts, as well.

What is the commentary on Isaiah 49 26? ›

I will make your oppressors eat their own flesh, and they shall be drunk with their own blood as with wine: These two parallel lines give very graphic images of the self-destruction of Zion's enemies that results from God's actions. They refer figuratively to self-destruction rather than literally to cannibalism.

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